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In Our Time: History - The Statue of Liberty
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The Statue of Liberty

In Our Time: History

02/14/08

41m

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Melvyn Bragg and guests discuss the Statue of Liberty."Give me your tired, your poor, your huddled masses yearning to breathe free”. With these words, inscribed inside her pedestal, the Statue of Liberty has welcomed immigrants to America since 1903. But the Statue of Liberty is herself an immigrant, born in Paris she was shipped across the Atlantic in 214 separate crates, a present to the Americans from the French. She is a token of friendship forged in the fire of twin revolutions, finessed by thinkers like Alexis de Tocqueville and expressed in the shared language of liberty. But why was this colossal statue built, who built it and what did liberty mean to the Frenchmen who created her and the Americans who received her?With Robert Gildea, Professor of Modern History at Oxford University; Kathleen Burk, Professor of Modern Contemporary History at University College London; John Keane, Professor of Politics at the University of Westminster

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Rudolph II

January 31, 2008

42m

Melvyn Bragg and guests discuss the coterie of brilliant thinkers gathered in 16th century Prague by the melancholic emperor Rudolph II. In 1606 the Archdukes of Vienna declared: “His majesty is interested only in wizards, alchemists, Kabbalists and the like, sparing no expense to find all kinds of treasures, learn secrets and use scandalous ways of harming his enemies…He also has a whole library of magic books. He strives all the time to eliminate God completely so that he may in future serve a different master.”The subject of this coruscating attack was the Holy Roman Emperor, Rudolf II, and his court at Prague. Rudolph had turned Prague into a collector’s cabinet for the wonders and curiosities of the age – the great paintings of Northern Italy were carried to him over the Alps, intricate automatons constructed to serve drinks, maps and models of the heavens were unwound and engineered as the magnificent city of Prague itself was rebuilt in the image of its dark and thoughtful patron in chief. But Rudolf’s greatest possessions were people - the astronomers Johannes Kepler and Tycho Brahe, the magus John Dee and the philosopher Giordano Bruno had all found their way to his city. Far from the devilish inquisitor of the archdukes’ imaginations, Rudolf patronised a powerhouse of Renaissance ideas. With Peter Forshaw, Postdoctoral Fellow at Birkbeck, University of London and an Honorary Fellow of the University of Exeter; Howard Hotson, Lecturer in Modern History at the University of Oxford; Adam Mosley, Lecturer in the Department of History at the University of Wales, Swansea.

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Melvyn Bragg and guests discuss Henry VIII and the Dissolution of the Monasteries. Was Henry’s decision to destroy monastic culture in this country a tyrannical act of grand larceny or the pious destruction of a corrupt institution? When he was an old man, Michael Sherbrook remembered the momentous events of his youth: “All things of price were either spoiled, plucked away or defaced to the uttermost...it seemed that every person bent himself to filch and spoil what he could. Nothing was spared but the ox-houses and swincotes...” He was talking about the destruction of Roche Abbey, but it could have been Lewes or Fountains, Glastonbury, Tintern or Walsingham, names that haunt the religious past as their ruins haunt the landscape. These were the monasteries, suddenly and for many shockingly, destroyed during the reign of Henry VIII.The conflict was played out with a mix of violence, heroism, political manoeuvring and genuine theological disputation. But what was lost in terms of architecture, painting, treasure and in the religious habits of the monasteries themselves and of the common people who lived with them?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University; Diane Purkiss, Fellow and Tutor at Keble College, Oxford; George Bernard, Professor of Early Modern History at the University of Southampton

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