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In Our Time: History - The Peterloo Massacre
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The Peterloo Massacre

In Our Time: History

12/15/05

28m

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Melvyn Bragg and guests discuss the Peterloo Massacre in 1819, a defining moment of its age. In 1819 Percy Bysshe Shelley wrote: 'I met Murder on the way He had a mask like Castlereagh Very smooth he looked, yet grim; Seven blood-hounds followed him: All were fat; and well they might Be in admirable plight, For one by one, and two by two, He tossed them human hearts to chew Which from his wide cloak he drew.' As Foreign Secretary, Castlereagh had successfully co-ordinated European opposition to Napoleon, but at home he had repressed the Reform movement, and popular opinion held him responsible for the Peterloo Massacre of peaceful demonstrators in 1819. Shelley's epic poem, The Mask of Anarchy, reflected the widespread public outrage and condemnation of the government's role in the massacre. Why did a peaceful and orderly meeting of men, women and children in St Peter's Field, Manchester turn into a blood bath? How were the stirrings of radicalism in the wake of the Napoleonic Wars dealt with by the British establishment? And what role did the Peterloo Massacre play in bringing about the Great Reform Act of 1832? With Jeremy Black, Professor of History at the University of Exeter; Sarah Richardson, Senior Lecturer in History at the University of Warwick; Clive Emsley, Professor of History at the Open University.

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Greyfriars and Blackfriars

November 10, 2005

42m

Melvyn Bragg and guests discuss the religious orders of the Dominicans and the Franciscans, known as the Blackfriars and Greyfriars. "Just as it is better to light up others than to shine alone, it is better to share the fruits of one's contemplation with others than to contemplate in solitude". Thus St Thomas Aquinas described his vocation, not only as a teacher, but also as a Dominican friar and philosopher at the University of Paris. In the 13th century, the religious orders of the Dominicans and the Franciscans were a great force for change in Catholic Europe. They thrived in the emerging towns and cities of the High Middle Ages, leading crusades and changing the way the Church dealt with heretics. They were the evangelists who transformed the Church's preaching of the Christian message to the people. On top of all this, these two orders were also responsible for reconciling Classical and Christian philosophy; their studies of Aristotle paved the way for the Renaissance. They also managed to change the curriculum at the universities of Paris and Oxford. But the Blackfriars and the Greyfriars did not come from the great monasteries of the time; they started out as itinerant preachers surviving upon the charity of the faithful. So how did these two orders come to dominate the spiritual and academic life of the 13th century, and how did they manage to accumulate such huge wealth while professing allegiance to lives of poverty? With Henrietta Leyser, medieval historian and Fellow of St Peter's College, Oxford; Alexander Murray, medieval historian and Emeritus Fellow of University College, Oxford; Anthony Kenny, philosopher and former Master of Balliol College, Oxford.

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The Oath

January 5, 2006

42m

Melvyn Bragg and guests discuss the importance of the oath in ancient Greece and Rome, The importance of oaths in the Classical world cannot be overstated. Kings, citizens, soldiers, litigants all swore oaths, inviting divine retribution if they proved false to their word. Oaths cemented peace treaties, they obliged the Athenian citizenry to protect their democracy, they guaranteed the loyalty of the Roman army to its Emperor and they underpinned the legal systems of Athens and Rome. And in Homer's epic poem, The Iliad, it is a broken oath to settle the dispute between Menelaus and Paris that leads the Greeks to storm Troy in pursuit of Helen. But how did the Classical world come to understand the oath? Why did oaths come to occupy such a central place in the political, social and legal life of the Athenian State? And what role did oath-making play in the expanding Roman Empire? With Alan Sommerstein , Professor of Greek at the University of Nottingham;Paul Cartledge , Professor of Greek History at the University of Cambridge; Mary Beard , Professor in Classics at the University of Cambridge

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