
The Enclosures of the 18th Century
In Our Time: History
05/01/08
•42m
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Melvyn Bragg and guests discuss the enclosure movement of the 18th and 19th centuries. In the early 19th century, the Northamptonshire poet John Clare took a good look at the countryside and didn’t like what he saw. He wrote: "Fence meeting fence in owners little boundsOf field and meadow, large as garden-grounds,In little parcels little minds to please,With men and flocks imprisoned, ill at ease."Enclosure means literally enclosing a field with a fence or a hedge to prevent others using it. This seemingly innocuous act triggered a revolution in land holding that dispossessed many, enriched a few but helped make the agricultural and industrial revolutions possible. It saw the dominance of private property as the model of ownership, as against the collective rights of previous generations. For some Enclosure underpinned the economic and agricultural development of Modern Britain. But it has also been a cause celebre for the political left ever since Karl Marx argued that enclosures created the industrialised working class and ushered in the capitalist society. What really happened during the era of 18th and 19th century enclosures? Who gained, who lost and what role did Enclosures play in the agricultural and industrial transformation of this country? With Rosemary Sweet, Director of the Centre for Urban History at the University of Leicester; Murray Pittock, Bradley Professor of English Literature at the University of Glasgow; Mark Overton, Professor of Economic and Social History at the University of Exeter.
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The Norman Yoke
April 10, 2008
•42m
Melvyn Bragg and guests discuss ‘the Norman Yoke’ – the idea that the Battle of Hastings sparked years of cruel oppression for the Anglo Saxons by a Norman ruling class. ‘Norman saw on English oak,On English neck a Norman yoke;Norman spoon in English dish,And England ruled as Normans wish.’Taken from Sir Walter Scott’s novel ‘Ivanhoe’, these words encapsulate the idea of ‘the Norman Yoke’ – that the Battle of Hastings sparked the cruel oppression of Anglo-Saxon liberties by a foreign ruling class. Certainly, William the Conqueror proclaimed his power in great castles and cathedrals, turned the church upside down and even changed the colour of scribal ink. But was it really such a terrible time for the Anglo Saxons or was the idea of beastly Norman oppressors and noble Saxon sufferers invented later to shore up the idea of Englishness? With Sarah Foot, Regius Professor of Ecclesiastical History at Christ Church, Oxford; Richard Gameson, Professor in the Department of History at Durham University; Matthew Strickland, Professor of Medieval History at the University of Glasgow.
Next Episode

The Black Death
May 22, 2008
•42m
Melvyn Bragg and guests discuss how the Black Death influenced the structure and ideas of Medieval Europe. In October 1347, a Genoese trading ship arrived at the busy port of Messina in Sicily and docked among many similar ships doing similar things. But this ship was special because this ship had rats and the rats had fleas and the fleas had plague. This was the Black Death and its terrible progress was captured by the Florentine writer Giovanni Boccaccio who declared “in those years a dead man was then of no more account than a dead goat”. In the long and unsanitary history of Europe there have been many plagues but only one Black Death. It killed over a third of Europe’s population in 4 years – young and old, rich and poor, in the town and in the country. When it stopped in 1351 it left a continent ravaged but transformed – the poor found their labour to be valuable, religion was both reinforced and undercut, medicine progressed, art changed and the continent awash with guilt and memorialisation. With Miri Rubin, Professor of Medieval and Early Modern History at Queen Mary, University of London; Samuel Cohn, Professor of Medieval History at the University of Glasgow; Paul Binski, Professor of the History of Medieval Art at Gonville and Caius College, University of Cambridge
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