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In Our Time: History - St Bartholomew's Day Massacre
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St Bartholomew's Day Massacre

In Our Time: History

11/27/03

28m

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Melvyn Bragg and guests discuss the infamous St Bartholomew’s Day Massacre. In Paris, in the high summer of 1572, a very unusual wedding was happening in the cathedral of Notre Dame. Henri, the young Huguenot King of Navarre, was marrying the King of France’s beloved sister, Margot, a Catholic. Theirs was a union designed to bring together the rival factions of France and finally end the French Wars of Religion. Paris was bustling with Huguenots and Catholics and, though the atmosphere was tense, the wedding went off without a hitch. And as they danced together at the Louvre, it seemed that the flower of French nobility had finally come together to bury its differences.That wasn’t to be: on St Bartholomew’s Day, four days after the ill-starred nuptials, so many Protestants were killed in the streets of Paris that the River Seine ran red with their blood. Was the wedding a trap? Who was to blame for the carnage and what impact did it have on the Reformation in Europe?With Diarmaid MacCulloch, Professor of the History of the Church at Oxford University and author of a new book: Reformation: Europe’s House Divided 1490-1700; Mark Greengrass, Professor of History at the University of Sheffield; Penny Roberts, Lecturer in History at the University of Warwick.

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Robin Hood

October 30, 2003

28m

Melvyn Bragg and guests discuss the centuries old myth of the most romantic noble outlaw. The first printed version of the Robin Hood story begins like this:“Lithe and Lysten, gentylmen/That be of frebore blodeI shall tell of a good yeman/His name was Robyn Hode/Robyn was a proude outlawe/Whyles he walked on groundeSo curteyse an outlawe as he was one/Was never none yfound”.Robin Hood is described as a ‘yeoman’ – a freeman, and though he is courteous there is not even a hint of the aristocrat he later became. In fact, in the early ballads there is no Maid Marian, no Friar Tuck, Robin does not live in the time of bad Prince John, or the crusades, does not lead a large and merry gang, and certainly never robs the rich to give to the poor. Though he always remains a trickster, and a man with a bow in a wood.Why does this most malleable of myths go through so many changes and so many centuries? And was there ever a real outlaw Robin Hood on whom the ballads, plays, novels and movies are based?With Stephen Knight, Professor of English Literature at Cardiff University and author of Robin Hood: A Mythic Biography; Thomas Hahn, Professor of English Literature at the University of Rochester, New York; Dr Juliette Wood, Secretary of the Folklore Society.

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The Alphabet

December 18, 2003

42m

Melvyn Bragg and guests discuss the feat of astonishing intellectual engineering which provides us with millions of words in hundreds of languages. At the start of the twentieth century, in the depths of an ancient Egyptian turquoise mine on the Sinai peninsular, an archaeologist called Sir Flinders Petrie made an exciting discovery. Scratched onto rocks, pots and portable items, he found scribblings of a very unexpected but strangely familiar nature. He had expected to see the complex pictorial hieroglyphic script the Egyptian establishment had used for over 1000 years, but it seemed that at this very early period, 1700 BC, the mine workers and Semitic slaves had started using a new informal system of graffiti, one which was brilliantly simple, endlessly adaptable and perfectly portable: the Alphabet. This was probably the earliest example of an alphabetic script and it bears an uncanny resemblance to our own.Did the alphabet really spring into life almost fully formed? How did it manage to conquer three quarters of the globe? And despite its Cyrillic and Arabic variations and the myriad languages it has been used to write, why is there essentially only one alphabet anywhere in the world? With Eleanor Robson, historian of Ancient Iraq and Fellow of All Souls College, Oxford; Alan Millard, Rankin Professor Emeritus of Hebrew and Ancient Semitic Languages at the University of Liverpool; Rosalind Thomas, Professor of Greek History at Royal Holloway, University of London.

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