
Economic Rights
In Our Time: History
01/27/00
•27m
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Childhood
December 9, 1999
•28m
Melvyn Bragg and guests discuss childhood. The 20th Century was proclaimed the Century of the Child. It has been much else but in the western world the position, the possibilities, the meaning and the story of childhood have been changed, for many, monumentally. Children join the workforce much later, they are born into smaller, usually more affluent families than a hundred years ago, they tend to spend their parents’ money rather than contributing to the family coffers, they are handed over to the school for what used to be called the best years of their lives. Children have been involved in a spectacular journey in the last hundred years. St Paul wrote to the Corinthians: “When I was a child, I spake as a child, I understood as a child, I thought as a child: But when I became a man, I put away childish things”. But is it really as simple as that, can one always make such a clear distinction between childhood and being an adult, and is such a division even desirable?For most of this century - in the Western World - childhood has been another country with different laws and separate truths, it is something we either feel we missed or somewhere to which we long to return. Has it always been such a cherished state and do our endless machinations to keep childhood special actually help the individual? With Christina Hardyment, social historian and author of The Future of the Family; Dr Theodore Zeldin, Senior Fellow, St Anthony’s College, Oxford and author of An Intimate History of Humanity.
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Republicanism
February 3, 2000
•28m
Melvyn Bragg examines how English republicanism has developed from Cromwell to the present day. Before the French Revolution, before the American Declaration of Independence, before Rousseau, Thomas Paine and Marx there was the English Revolution. In 1649 England executed its King - Charles Stuart - and declared itself a republic.But was republicanism a reaction to the fact of the dead absolutist king, a pragmatic response to an absence of ruler as many historians have thought, or was there republicanism already embedded as a sentiment deep within the culture of England? And where is it now? From the marching out onto the scaffold in Whitehall of Charles I and the subsequent loss of his head, while England gained a republic - what has republicanism meant for Britain? With Dr Sarah Barber, lecturer in the Department of History, Lancaster University and author of Regicide and Republicanism: Politics and Ethics in the English Revolution 1646-1659; Andrew Roberts, historian, journalist, conservative thinker and author of Salisbury: Victorian Titan.
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