Astronomy and Empire
In Our Time: History
05/04/06
•42m
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The Great Exhibition of 1851
April 27, 2006
•42m
Melvyn Bragg and guests discuss the 1851 Great Exhibition. “Its grandeur does not consist in one thing, but in the unique assemblage of all things. Whatever human industry has created you find there. It seems as if only magic could have gathered this mass of wealth from all the ends of the earth.” So wrote Charlotte Bronte in 1851 after visiting the Great Exhibition set in the vast Crystal Palace in London's Hyde Park. By the time the exhibition closed, one quarter of the entire British population had visited Crystal Palace, the first pre-fabricated building of its kind, to marvel at an extraordinary array of exhibits there. Amongst them were the biggest diamond in the world, a carriage drawn by kites, furniture made of coal, and a set of artificial teeth fitted with a swivel devise which allowed the user to yawn without displacing them. The Great Exhibition was huge in terms of the development of British manufacturing, the burgeoning of a global consumer market, the development of museums and the international standing of Britain culturally and technologically. It was also a triumph for Prince Albert and it turned a tidy profit. How did the Exhibition crystallise a particular moment in early Victorian Britain? In what way did it capitalise on the dawn of mass travel and greater levels of international co-operation? How did fears of revolutionary Europe define the policing and organisation of the event? And how far, if at all, did the Great Exhibition go in blurring class distinctions? With Jeremy Black, Professor of History at the University of Exeter; Hermione Hobhouse, Architectural Historian and Writer; Clive Emsley, Professor of History at the Open University.
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The Spanish Inquisition
June 22, 2006
•42m
Melvyn Bragg and guests discuss the Spanish Inquisition, the defenders of medieval orthodoxy. The word ‘Inquisition’ has its roots in the Latin word 'inquisito' which means inquiry. The Romans used the inquisitorial process as a form of legal procedure employed in the search for evidence. Once Rome's religion changed to Christianity under Constantine, it retained the inquisitorial trial method but also developed brutal means of dealing with heretics who went against the doctrines of the new religion. Efforts to suppress religious freedom were initially ad hoc until the establishment of an Office of Inquisition in the Middle Ages, founded in response to the growing Catharist heresy in South West France. The Spanish Inquisition set up in 1478 surpassed all Inquisitorial activity that had preceded it in terms of its reach and length. For 350 years under Papal Decree, Jews, then Muslims and Protestants were put through the Inquisitional Court and condemned to torture, imprisonment, exile and death. How did the early origins of the Inquisition in Medieval Europe spread to Spain? What were the motivations behind the systematic persecution of Jews, Muslims and Protestants? And what finally brought about an end to the Spanish Inquisition 350 years after it had first been decreed? With John Edwards, Research Fellow in Spanish at the University of Oxford; Alexander Murray, Emeritus Fellow in History at University College, Oxford;Michael Alpert, Emeritus Professor in Modern and Contemporary History of Spain at the University of Westminster
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