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Art Heals All Wounds - Angelica Trimble Yanu, Connecting with Sacred Homeland
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Angelica Trimble Yanu, Connecting with Sacred Homeland

Art Heals All Wounds

07/07/21

34m

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Printmaker and sculptor Angelica Trimble Yanu talks about how her work brought her from existing “in-between” to grounding her in her Oglála Lakȟóta heritage. At the same time, it connects her to a larger community of Indigenous artists. Her bold prints of landscape and short films join the growing chorus of Indigenous voices in saying, “We are here. We are real. And we are resilient.” (Angelica Trimble Yanu, episode 9 of Art Heals All Wounds)

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How can the power of storytelling help us make sense of things as seemingly disparate as the Covid-19 pandemic, the healing potential of psychedelic drugs, and the navigation of life's largest crises? In this episode, documentary filmmaker Marjorie Sturm shares her work on PSAs for Decriminalize Nature San Francisco, an organization which advocates for the decriminalization of the cultivation, possession, and sharing of many plants, including some with psychedelic properties, such as psilocybin mushrooms. Her background as a social worker in mental health and drug addiction, combined with her storytelling skills have resulted in several short 2-4 minute films. These short films feature local practitioners and mental health workers who work with some of these healing plants. The use of psychedelic drugs for their healing properties overlaps with her latest film, a personal documentary that explores finding clarity in some of life's most challenging experiences, those events with the power to wake us up and propel us in new directions.

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When the poet Maw Shein Win was faced with the wearisome task of moving, it got her thinking about her relationship with her things. She found a storage unit for the objects she didn't part with and she realized that, while the storage unit contained her things, her things, in turn, were containers as well--of memory, emotions, and attachments. At the same time, she had been researching nat spirits, something she was familiar with from her upbringing as a Buddhist. Her parents, Burmese immigrants, didn't worship nats, but she knew it was a common practice among many Buddhists in Myanmar. These preoccupations led to her latest volume of poetry, Storage Unit for the Spirit House. Her work in this book has been called "marvelous, timely, and resilient," (D.A. Powell). Maw Shein Win is described as a "mistress of the acute, quietly searing detail..." (Amy Gerstler). The poems, written in 2019, were prescient of a year in which everyone would find themselves contained at home, perhaps with nats of their own making mischief?

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